Communion, Lord's Supper, Eucharist

Communion, Lord's Supper and Eucharist are all interchangable words used to describe the sacrament we celebrate that is based on our Lord's final Passover meal with his disciples before his death.

As presbyterians;
"In obedience to our Lord's command and example we observe two sacraments, Baptism and Holy Communion. These are visible expressions of the Gospel given as means of entering and sustaining the Christian Life.

In Baptism and the Lord's Supper, there is a sacramental union between the sign and the thing signified. Water signifies forgiveness and new life in Christ; bread and wine, the body and blood of our Lord.

The grace effective in the sacraments comes not from any power in them but from the work of the Holy Spirit. Rightly received, in faith and repentance, the sacraments convey that which they symbolize.

Living Faith, Sections 7.5.1-3.


Concerning Holy Communion we believe:

In breaking bread and drinking wine Jesus told us to remember him. In this action called Holy Communion, Lord's Supper, or Eucharist, Christ offers himself to us and we present ourselves to him in worship and adoration.

In Holy Communion Christ places his table in this world to feed and bless his people. The Holy Spirit so unites us in Christ that in receiving the bread and wine in faith we share in his body and blood.

The Lord's Supper is a joyful mystery whereby Jesus takes the bread and wine to represent his atoning sacrifice, deepening our union with himself and with each other, giving us of his life and strength. Here Christ is present in his world proclaiming salvation until he comes - a symbol of hope for a troubled age.

The Eucharist is thanksgiving to God. We pray for the world and with gratitude offer our lives to God. We celebrate his victory over death and anticipate the joyous feast we shall have in his coming kingdom. We pledge allegiance to Christ as Lord, are fed as one church, receive these signs of his love, and are marked as his.

Those who belong to Christ come gladly to his table to make a memorial of his life and death, to celebrate his presence, and together as his church offer him thanks.

Living Faith, Sections 7.7.1-5.



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